The Standing Invitation

Equality and Equivalence

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We are all born free. That is one of the central tenets of liberalism: that, in the natural order of things, our default setting is absolute freedom to do whatever we want to do and to be whatever we want to be. It is essential that we make this assumption, even if it is only a theoretical ideal, because it lets us do something extraordinary: it lets us look at one person having power over another person and ask: why should that be the case?

It is the presumption of liberty that makes authority look unnatural. Authority, not freedom, is the phenomenon that needs to explain itself, justify itself. It is the corollary to being innocent until proven guilty: the burden of proof is placed firmly on the shoulders of those who would tell you what you can and cannot do.

Those thinkers who accept this presumption of liberty are called ‘liberals’ in the technical sense, but many of them are far from what I would call liberal. Hobbes, for example, recognises that freedom is natural, but that it is also dangerous; and that the best form of government is a repressive tyranny that will keep us in line. For a liberal, this is not very liberal.

A liberal liberal knows that no authority, however noble its intentions, is wise enough to govern with absolute power; and so one of the tasks of liberal philosophy is to try to find the absolute minimum standards of coercion needed to make a society function.

Take the entire spectrum of human societies that exist now or have ever existed and arrange them in a row ­– a cultural police line-up. There will be a lot of variation: there will be monarchies, democracies, theocracies, there will be oppressed minorities, there will be enslaved masses. It will be a mixed bunch, and much that we see will appal us. But we know that nobody, least of all us, knows the right way to run a country. Recognising our own fallibility, we must respect their right to develop however they choose, as long as our minimum standards are met.

What should these standards be? It is an important and immensely difficult question.

How should we feel about societies in which certain groups are excluded from certain professions ­– say, women are barred from engineering, or men barred from childcare? I personally find this a barbaric arrangement. But I do not think it is necessarily below the minimum standard. There may be some ways of setting up a society in which all participants are better off if there is some regimentation of roles.

The measure of its worth would be in the equivalence of opportunity, not in the equality. If people in dramatically unequal roles can all find an equivalent happiness within those roles, then this society cannot be objected to on liberal grounds. To presume that absolute equality is the only way of ensuring equal happiness is to claim a degree of infallibility that no liberal should feel comfortable with.


Written by The S I

September 30, 2011 at 11:59 pm

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